FIRST REBELLION TO PATRIARCHY: LILITH

 


The word Lilith is believed to be derived from the Sumerian word ‘lil’, meaning ‘air’ or ‘wind’ and it passed into Akkadian as ‘lilitu’. Lilith, a feminine spirit or even a Storm Goddess, associated with the destructive power of the wind and sensuality, evolved into a demonic character who ensnares men with her allure and kills babies as patriarchal mindset increasingly prevailed. She became a key figure in Jewish mythology and demonology, hence she is regarded in Jewish history and literature as the primary female adversary against the masculine monotheistic God, notably as the first wife of Adam before Eve.

In Jewish and Christian history, she has been regarded as a female demon and serpent, portrayed as the cause of the original sin and the expulsion from the Garden of Eden. This belief is thought to have its roots in the ancient nocturnal goddess Lilith. As the initial figure in the creation of woman, Lilith is considered both the first wife of  Adam and the devil who led to the expulsion of Adam and Eve from Paradise.

The story goes like this; When God created Adam from the dust, he saw that it was not good for men to be alone.

Just as he created Adam, he also created a woman from that dust. Adam named this woman Lilith. Lilith asserting that they were equal to Adam an even their creation was the same, refused to accept the pressure and dominance he tried to exert over her. Believing that one form of superiority manifested in sexuality, Lilith rejected Adam’s dominance, as they could not come to an agreement and she insisted they were equal in every sense. Adam argued that it was more appropriate for a man to be superior. When God sided with Adam in this dispute, Lilith uttered the forbidden name of God and fled from Eden. Upon Adam’s pleas, God sent three angels to bring Lilith back. God instructed the angels to convey the message: ‘If she does not return, I will kill one hundred of her children every day’. The angels found Lilith on the shores of the Red Sea and pleaded with her to return but Lilith refused. Upon hearing that her own children would be killed, she became an enemy to Adam’s descendants. She swore that she and her children, who were also descendants of Adam, would kill the offspring of Adam until the end of time.

With this story, the portrayal of Lilith as inherently associated with evil has further reinforced the idea of her corrupted nature. Jewish scholars depict in this narrative the image of a woman who desires to be equal to man and rejects his dominance. Thus, gender inequality towards women is supported not only by the difference in creation but also by sexuality. Consequently, marriage becomes a situation where one asserts superiority over the other rather than a companionship between equals of both sexes.

Due to the excessively negative and sexist perception of women in contemporary Jewish-Christian traditions, all ancient goddesses are being attempted to be revived with qualities akin to Lilith. On the other hand, Lilith has been brought up by the theistic feminist movement under the name of Shekhina as a sole goddess. Through this, Jewish-Christian women’s movements have strived to dismantle the patriarchal system that has long denigrated women due to their feminine nature. Understanding Lilith, presented as the female devil in Judaism, which fuels hatred towards women, is fundamental to understanding the ideology of feminism.


SOURCES

https://www.hindustantimes.com/books/book-excerpt-adam-s-first-wife-wasn-t-eve-but-lilith-here-s-why-they-broke-up/story-xqsev3SSBzd8XMyyXsGJHN.html

https://dergipark.org.tr/tr/download/article-file/455723

https://jwa.org/encyclopedia/article/lilith

https://www.learnreligions.com/legend-of-lilith-origins-2076660

 

 

                                                                                                 SILA MEDETOĞULLARI

                                                                               REGIONAL ANALYSIS COMMUNITY

POLITICAL SCIENCE AND INTERNATIONAL RELATIONS

                                                                    MUĞLA SITKI KOÇMAN UNIVERSITY

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